The Codex Raticulum

Post » Mon Jul 01, 2013 2:35 pm

Hey guys!

This text isn't mine: it was anonymously posted by "Tyler Storkwell" in the http://irc.lc/irchighway/memospore2/memospore@@@, but I thought it was too good not to share and got permission to re-post it here.https://docs.google.com/document/d/1tXH50WbXRR1Hrb00Q0n63vQqzXuNvUyxqjjuNmafvdI/edit is a link to it as a gdoc. Discuss http://irc.lc/irchighway/memospore2/memospore@@@. And https://docs.google.com/folder/d/0B8i_xyF0ZzzEQ2RuWjVfOXgzcXM/edit?pli=1&docId=14s3gBNrlvpUMudbN6IOVzodI3HZep32K962VTmGT5qs is a summary of what's going on.

KARKA ra-TLUMO

or

Codex Raticulum

Sacred Book
of The Orpa Ton,
Alessian Heresiarchs
and Bloody Martyrs of
The Land-of-Ket

inquilled by
The Limbs of the Uhokerrable;
May the ichor of The Tetraphthong
pregnate them with fate and the far-
star arduous love of fate.

Translated to the Tamrielic by:
Iolier Pintmus

Re-Printed In Ltmd.
Distribution Under Auth.
of The Imp. Archeology
Society

THIEFWARD IIIeCCCC
manual or digital violation will be

severely unhanded.

Naturally, A Manuscript

Index:

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806581

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806586

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806593

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806597

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806599

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806606

http://www.gamesas.com/topic/1464994-the-codex-raticulum/?p=22806612

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Steve Bates
 
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Joined: Sun Aug 26, 2007 2:51 pm

Post » Mon Jul 01, 2013 4:01 am

Introduction

Dearest, Readers,

The Codex Raticulum, or Karka ra-Tlumo, is a queer book; if not for what it contains, then its existence is surely a case of the class of the finest policiers. My involvement with it began - if only by a tangential trace - in the Mid-Year of 386. I was then just a young sub-sage at Gwylim drafting my docent thesis on Authorial Taphonomy in Potentate-era literature. A task for which I found the University’s Payleigh Stacks wholly inadequate, possessing only an abridged and sorely dog-eared incunable of Tasso Tracizis’ Lamentations. So it was to my great fortune and surprise that I was invited to the chateau of a one Lord Alyks Kilbar, at Gentem Heath.

His Lordship was a curious sort, demure and waifish, quite easy to mistake for feminine save for his smart laconicness and vigorous manner. He claimed to have been deeply touched while hearing me at the lectern reading sonnets and had been following my academic career since. Odd, since I have never in my advlt life knowingly composed a sonnet, but for the unfettered use of his private library - replete with such rare beauties as like the Song of Renauld, The Pelerinage to Sarchal, and The Romance of Tiger- and Deer-skin - I was not about to prosecute any suspicions. All beside, Kilbar was generous and an enjoyable wit. In fact, it was on Tibedetha Night, over a splendid traditional supper of beef marrow-on-sourdough (The Emperor’s favorite, Alcairians insist) as the conversation steered towards dramatics, and the particularities of theatrical genres, he uttered the fateful epigram “Tragedy is of a superior class to Comedy, for the bruise-dark of fools is but shade to the red nobility the once-great.” I thought this terribly clever and complimented him, but he at once insisted that it was a quotation: “A dictum,” he sniffed as if annoyed “from the holy book of an Alessian sect, of your country, naturally. Antidocetics, quite fervent. The Morpa Tang? Orgathon? Orp Tan?[a] I do not recall the name off-hand, but if you are curious you can find the quote in Faustillus Junius’ very excellent Dictionary of the Khetars[b].”

Sure enough Kilbar’s library did indeed contain at pristine copy of the Concise Imperial Dictionary of the Khetars: Phallic Edition, a quite exhaustive encyclopedic ethnography of the original man-tribe of Ancient Bravil, before “centuries of Nedic nu-imperialism accomplished what Ald Aliendoon [sic] could not”. And yet within its binding I could find no such entry on the Morpa Tang, Orgathon, nor the even the Orp Tan. However, not wishing to place my host in an awkward position, I elected to strategically disremember the disparity and spent well the remainder my time at Gentem hard at the quill and vellum without further remarquance.

Then some three years later in 389 , when I had assumed my life was to become a predictable thing the topic, by then totally forgotten, reemerged from the perfect blue. I was then the manager (clerk really) of Eco & Eco booksellers, a small but respectable firm just kissed by the vesper-hour shadow of Ovido’s Tomb in Nibennion’s Plaza St. Agdistra, where one night as I was tidying up the storeroom I happened to disturb a dank corner and discover an ornate chest with markings I recognized as from the high occult. Both Echo brothers swore off ever having seen it before, and allowed me to take it home. The hinges were quite rusted and took it some doing with a rasp, but I eventually bruted it open to reveal, in amongst an ingot, a morpholith, and an antique spoon, swaddling in Nordish rune rubbings, a yellowed, mould-bitten, yet still serviceable Concise Imperial Dictionary of The Khetars: Yonic Edition. It was every bit the twin of the Phallic version, as far as I could determine without it present, save for one entry nestled snug between Oro (The World-Oyster sixual posture) and Orpawu (a thick cassava porridge spiced with lavender and clove):

Or·Pa Ton (?o?pa / t??n) n. Alessian sub-order of fatalist, sarcophile
mystics turned towards the cause of Khetar patriotism, reserving vo-
ciferous exception to Nedic Colonialism and the Pupal Infallibility a-
sumed by the Keptu - expressed in very public outbursts of godspell

and murder. On the order of Abbot Kasander they were purged from
the Niben-valley on the eve of the War of Righteousness.

see also: Ol’oBe Oba, Karka ra-Tlumo

As fate would have, or perhaps a fateful, fitful someone, the page containing the entry on Ol’oBe was missing - torn from the bind in a quite untidy manner at that - while the Karka ra-Tlumo entry seemed willfully unhelpful, considering the level of detail Junius placed into more trivial topics, stating only that is was the holy book of the Orpa Ton and had been lost.

Worse yet, an exhaustive survey of St. Orsede’s Index of Textual Sordidities nor even Inculper Ottus’Right-Oathmen’s Guide to Recognizing Blasphemy hold not even the most reserved account of the heresy, indicating either perversion of the worse stripe or non-existence.

My curiosity would go unsated and grumbling for some years - in which time I abided the hunger by acquiring basic fluency in the Khetari lang from Aurule Gweden’s wonderful Boba Lulo ra-Kheta (Motifs in Khetari) - until 396, which was firmly within the crisis we now call Simulacrum Actual, when I found myself a junior fellow of the Imperial Archaeological Society at a purportedly ‘authentic Velothi’ charity dinner thrown by Lord-Rector Marthus for the benefit of the exiled and widowed Queen Hlaalu Barenziah just a month from evading the the ravages of the Arnesian strife.

By chance, I stumbled my way into her Majesty’s privy graces when she took to my arm, claiming me as an old and dear friend to escape the corner Admiral Ugly-Bones had backed her into with one of his long, dreadful naval anecdotes. Though to my delight there was very little pretense in her ploy, and retiring to Marthus’ garden we hid in among the leopard-lilies, on our backs, watching the stars as we whispered like friends from childhood until the dawn. After, it was in her employ as ‘cultural liaison’ that she surprised me with nothing less than a fantastically preserved authentic copy of the Codex[c], which she had apparently come across during her youth in Skyrim (the full-extent-of which I in the midst of editing for publication) and had treasured since, despite being unable to make two licks of sense from its wafer-thin pages. Soon after, at the Ides of Rain’s Hand her mutual-scheme with Wayrester agents to topple The Pretender were uncovered and she was made to flee Nibennion. Naturally, I followed.

Our party crept along the Green Road night to night, evading Imperial Horsehairs by dodging into thickets and caves by the day, where I entertained her and her maids with readings from the Codex. We made Variela before dawn on the first of Second-Seed and set sail on the Niben in a decent junk before the Harbormaster even thought to check our papers. Out on the water, I began the work of translating the Codex into our modern lingua, using a few vademecums from the Papetery Telrav Vinchal in which it is so pleasing to write if one uses a Mothhawk quill. It was a remarkable journey into the Heartlands past - not nearly as monolithic as the official histories insist - and made all the more real as we sailed past the very settings of the Orpa Ton’s small holywar as our flight took us through the Bay of Bravil.

The task was tedious and soul-wrenching, and often I found it necessary to retire to take tea with My Lady and the children. Khetari to start is not a simple tongue, the declarative mood, in present tense alone, has over 57 inclinations for nouns and 113 conjugations for verbs - most of which are irregular, unless of course they should follow a proper direct object, unless of course that direct object is a member of the body, unless - of course - that member is sixual or begins with a diphthong. Moreover, the text as originally written holds to the typical Alessian high-register of dense metaphor and bizarre, often manufactured diction. I am told by some experts that it was a cipher confound plagiarists from rival sects, while others have suggested that it is a species of lexical flagellation: transforming the mind to a higher state by scouring the lower. Concurrently, I have had to make some educated amendments to make sense of several difficult passages. And I must say that I was terribly disappointed to find Kilbar’s paraphrase a vast improvement over the original dictum, which literally reads as ‘Go the color of blood, not of bruise.’

Whatever the matter, by the last of Last Seed I was finished a satisfactory draft and we had reached the relative safety of Senchal, meeting up with a few frigates of King Eadwyre’s navy that took us to Wayrest to ride out the crisis. My Lady became Queen of Wayrest on her remarriage to Eadwyre, and I was created a Knight of the Rose for my part. I would also begin work on my biography of Barenziah (as mentioned, still a work in progress). The Imposter would of course be toppled by The Champion Talinn in 399 and tiring of Bretony and its incessant hillmongering, I resolved to return home again to publish- though not before I should pay Lord Kilbar a curt rendezvous to show him the fruit of the long cultivation he had helped plant in me. However, all the coaches in Kambria-City claimed to have never heard of Gentem and refused to even be directed there. So, purchasing a good paint horse I tried to make the journey myself, only to be greeted by the breeze and the long grasses of an empty heather.

-Sir Iolier Pintmus, OotR[d]

Frostfall 5, Era 3, 400

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Kelly Upshall
 
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Post » Mon Jul 01, 2013 1:42 pm

GODSPELL I:

Womb of The World

O Remember Pen Argiil, you Men-of-Ket. In the days when Man’s misery rankled the nose of God, it pleased the Uhokerrable that Leb - slave-patriarch of that city - should be afflicted with most holy augurs. Thus was set into his flesh a score of sores to weep red-lozenge worship upon the docks, for the eve of Esh was upon Ket and their shackles already trembled. In the throes of fever, he paced the quay from sugar mill to the rocks at Bangur until his very footprints smoldered. Then terror fell upon him, and he bade his wives bind him beneath the river lest the passion of his skin set alight the birling bundles of sweet harvest and so forfeit the hides of his kin to the Master of Mills.

For thirty and one days he boiled the Niben, during which time all water-faring beasts of scale and claw burst in their skins and were heaped upon the riverbanks for such feasting as was never seen by the slaves of Mer, and so great a roil of smoke hung over the valley that all tribes of men cast off their agony and breathed in righteousness, for the tongue of Khetar was on their lips, giving praise to the One and his blessed seed, whose name was liberty.

On the thirty-second day, the waters ran dry and the plagued prophet rose from his bed of mud, grey and gummed with lotus cinder. Then boat-drudges carried him through the city gates and raised him high on a gutting-block, so all might gather round and marvel. On his palms were engraved all the profanities of Man; on his head, a crown of duckweed; and from his bowels spoke the voice of The One.

“Children of Ket, break your chains and be free. Forth from the city I call thee, for the Starry Legions come to cleanse its sin, and none who remain shall live.”

And so the Faithful of Ket did liberate the rafts and gondolas of their masters, and stealing to the river in the blackest night, they cast off their bonds and surrendered themselves to the Niben. But those among them who loved their chains remained to defend their masters with spades, and shears, and rice-kettle bludgeons, and their treachery inflamed the heart of God.

Among those left behind was Boma, Leb’s own son, called The Curious; for though he was counted among the faithful, still he was loathe to leave the land of his birth and so hid himself in the pen of a threshing fish, that none of his kin might find him.

Ere daybreak, the host of High Heaven fell upon Pen Argiil, and the Sacred Daughter went before them, kicking dust in the moons’ two eyes, and about her all her armsmen singing:

“El-Esh has come! She grinds her foes in the dirt; she shrouds their faces in the grave. Let the earth glut itself on the armies of Mer, and may the Kings of Mer be swallowed by the sky!”

A great slaughter began that stained the river with gore. From beneath the pen reeds, trembling Boma strained to catch glimpse of Paravant, stymied by his own cowardice til battle swallowed the harbour. Then he beheld her, Heaven’s Daughter stained in blood and bronze, battle-weary as she bent to cup refreshment from the fouled river. And he beheld, too, the Keptu knave, perfidious slave, who crept from shadow to crack her starry brow.

Seeing this, Boma cast himself before the attacker, for though his heart ached at the city’s annihilation, still yet more he could not bear to witness the destruction of one so holy. And anticipating his end, he cried aloud, for life was still dear to him.

So warned by his alarm, fury-fair Esh clasped arms with her assailant and took his blow across her own chest. Stricken of breath, she coughed to his face a haloed syllable – meager sound, but the ground split before it and scraqed a great watery wound; for Nirn’s flesh knifes open on the writ of the nib-end blade of Perrif’s tongue.

This was the end, for the waves wrapped Pen-Argiil and sank in her embrace and stones swept abaft the glutted rivers to the shutter and crack of timber. Her defenders were hurled from their high walls and nodded blind in the bottomless, eyes burst by the crushing sea. These waters washed grey with muddled mortar at the sun’s rising, born again as rubbled islands. This was the natal Rumare – crater scar of Ayleid purgation.

Thus by flood was Pen Argiil wiped clean: her bricks cracked, her great gates splintered, her filth washed into the deep. Master and slave shared the same frothing grave; even babes were swept from the paraqets for the sins of their elders, and Boma floated with them.

The tumult wrest his hand from the sure clasp of the High One and he was carried away in the dark. Untethered from earth and feathersome he struggled: all hollowed out, hollow in lung and strain-beat-choking an animal panic, insubstantial in the voluminous blue. In the tremulous web of water, blind and bung-eared, he was reversed and swallowed up again. And Boma for an instant knew his place in its great churning and despaired.

But the Paravant did not forget him.

By will of The One she roused the great cuttlefish from her threshing pen and sent her to save the son of Leb. She found him thrashing in the flotsam of the deep and swallowed him into her maternal vastness, so that of those who had remained in the city, only Boma called The Curious survived.

There he sunk in umbrate warm, skin-tickled by the world’s slow rhythm til his own heart eased to the time of its beat. Yet even safe he filled himself with bruises, for within him clamoured that same violence that scored Rumare into the earth and he could not close his eyes but be haunted by the red-lit flesh of his lids.

And the Spirit of Esh softened at his wretchedness, and she lifted his head and took his tears upon her own neck.

“O Child of the One, you are the meat and muscle of boundless apeiron and all the world is your home. How can you know grief? The sea’s tumult is but the rocking of your cradle, and I am your mother’s lullaby. Here in the world’s womb, you want for nothing.”

“Great Merciful,” he cried, “If any love you bear me then let me die, for I am the most wretched of mortals and drowned Pen Argiil is a torment I cannot bear. Grant me this little comfort: that my body might join that same soil my hands worked.

“Take me beneath her seabed grave, to her sloping walls and ruined tower. By the waters they were swallowed, and I was last to look upon them.

“I climbed those old fortifications as a boy. My fingers knew the map of every crack and foothold: scrabbling up to the summit and running at a careless height. My naked feet slapped along the south wall where the brick is always hot, and then looking out – how far I could look out – to the jewel valley rushing to and through me from every direction, green vertigo, converging under vast, apricot sky.

“I was frightened immensely – and glad

“For four walls, a gate, a hearthfire,

“A discrete square of earth that would never misplace me.

“An anchor in the riverbed.

“And we had nothing before you came, but we had this. It was theirs but it was ours. The Heart of the World, and it was ours.”

Then Esh spoke:

“Remember it, O Child of Ket, and it shall always be so. In you tones the echo of all that you have loved. Within you and without you, for you have never been that which you thought, and those high walls you treasured must fall that your known self may meet the Unknown. This is home, and you will meet it wherever you go.”

Then he raised his hand and found his fingers webbed and pale as moth wing, yet he knew no fear.

“Here is your chrysalis. If I take the Heart, then I give the Womb.”

So saying, she pressed her lips to his brow and opened his eyes, and at last he knew the molten heartline of The Infinite.

To the lull of Esh’s tongue, he flowered inwardly, dis-gested in a fetal nub. Yet more awake and more alive than before, for he peered from a thousand different eyes and felt a thousand foreign stab-pangs of joy and grief and tedium. All belonged to him. This was his flesh envelope, these his svcking limbs, this his chromatophoric shifting skin.

He swung down the river’s tail, his bursting heart swelling out his flesh coat until his rubbered flanks scraqed the scum-netted banks and bowled over balletic cranes, muddying their white faces. Mangroves tore at his diaphanous limbs, and he left them behind without regret. At last the riverbed rose to meet him in the shallows where it emptied into the bay. Lodged in its mouth – a purple clot – The Niben rose high and strained its banks. Then he shot free into the open lake, buoyed up on a floating tide of flattened otters.

From thence he was drawn by the current to the western shore, and beached in the thick mud there. And the One was with him, for it was here that the exodites of Ket had gone, and they suffered greatly. For departing with little provisions, they found the Promised Land cursed with salt and poor soil, and the waters still polluted by Merish devilry and the taste of blood.

Coming upon Boma’s vessel at morning ablution, they hitched a team of those elk which had not yet perished and drew it from the bay. Where it furrowed the earth, sweet water welled – the river men now call Larsii. The Men-of-Ket drank from it and their strength returned. Then they discussed amongst themselves how best to use this gift.

Some, thirst quenched, now attended their hunger and would consume it, for it looked like meat. Still others wished to cast it back, for it seemed a soft, limping, giblet that throbbed like a thing alive. But Leb felt the nearness of his only son and bade his boateers open it.

At the first rip of the knife, a cry went up, and Ket fell back, trembling to watch the shudder of the blubbery hull, heaving like one in the throes of labour.

The petals cracked and welled with wet, until the whole bud burst and life came screaming (alarming at first) as a scroggy and scrofulous flux which no mortal vision could resolve. And Leb’s son was in the chaos-song, though he was not: Leb’s son and All.

Man and Mud and Matrice entwined as they found their rhythm and took shape in fluorescent hymn, some finding affinity for certain others and twirling in pairs, or flinging forth drugged and frothy music all askew, which caught in lobes of hanging fruit and draqed the trees with chime. Up stirred a jungle steeped in hot pallet, attended by a gallery of living brushstrokes awhirr to paint joy-sloppy with ichor amnii of second birth and homeland – an anointing.

Leb lead his folk wade in rich-womb mud that budded memory where the righteous tread. Mothers cast their children into its wetness, from which they sprang up fully grown. Thoughtform grew like begotten seed, formulating in urbano God’s City: conceived by the immaculate. From bare-toe-prints in soft soil it rose, seeding infant temples, whalebone ward-walls, smoky fish markets, foam-flocced docks, and streets that felt familiar. Around the world’s womb it grew in lace-knot harmony, the holy poem home of remember-me-new.

O Remember Pen Argiil: flame licked, humble under-sky, pale brick and ghost-gleamed on the brink of night. What need have we for tower, sour eye-scraqe and agnatic line?

The womb is deep,

and Boma is its secret seat. [e]

Go As He and Speak With The Uhokerrable.

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jodie
 
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Post » Mon Jul 01, 2013 5:26 am

GODSPELL II:

The Tauroctony

This is the genealogy of Moahbda-Min the Fifth High-Highness of Cyrod-and-Daughters, [censored] of The White-City, A Ridicule of The Shape of Royalty, Mooncalfling not long the stock of Mor:

Morihaus begat Belharza

by the Nedic comfort-slave Adia

Belharza begat Shabal-A

by the Keptu Dagonite Hamar

Shabal-A begat Geron

by the Hag-Queen of The Rift

Geron begat Raiakarcanth

by foulest onanism

and Raiakarcanth begat Moahbda-Min

by anonymous cur-posture

Surviving her thirteenth winter, when the lunacy was auspicious, at which she bled at last, Moahbda-Min padded her hooves with rice-paper and reed-matting and crept into her father’s chamber, goring him as he slept. The Cloven-Hooves occupying the Elder [Council] snorted and stamped in approval, electing her into the Highest on ballots of orphan-bone.

Mocked up like Paravant in the purple silks and lotus-thrones, the abomination laid all man-kin low in slough, snuffing covenant and heaping intolerables upon the intolerables of her former beasts; The lavish hungers of her cloven-court, bottomless and void-born, drove the whips unrelenting on serfdom flesh until the soil gave back only blood. Every fortnight, her cohorts rode out to all nations, bleeding them for gladiators or long-pigs, so that great cities fell to thirst and ghost. [Magnus?], even, refused to loose his rose-fingers and thick reigned the dark. The [Niben] River stood fetid.

The One, the Uhokerrable, saw the gnash and wails of his children and wept. [He] spake [to?] the Spirit of Al-Esh “What horror, Daughter. Go forth as my dripping envoy - retribute, and let their fear of fate become love.” So fell [his tear] from heaven into the midst of the Vale dark, Green paynim, into the slack mouth of a sleeping Monkey-mistress. She would dream of a zodiac and shivaree, of cities reaching to the stars and the stars embracing back for seven days and nights, until she gave virgin birth to her womb-fruit: far fated Marukh, who could immediately speak 8 tongues and walk, leaving lilies wherever he trod. For six days and nights the young Prophecy/Profit? told his mother the whole course of Tamriel’s future, and on the 7th she expired praising The One.

Carried on the loft of Al-Esh and her scarlet voice, which is the Kumha [Kynareth?], the Prophecy/Profit? swept north to Cyrod, to the gates of the holy city Sancretor, locked for the night. His traveling companions, a Flin-breather and a Sugartooth despaired. The Flin-breather raged, “Let us break down these doors!” he barked. “No, no,” the Sugartooth urged “let us but lie down here and wait until morning.” But Marukh bid them silence and demonstrated how through hash, they might pass through the keyhole.[f]

It was winter tide in the Colovian uplands, and Borgas Winter’s Hold, King of The Jagged Rim was in Tor to find comely bride for his beloved sister’s son, the Duke Shor-El. In the selection ceremony, the ducal Flinhall was thick with maids, foreign from all corners and veiled, with their sire’s treasures hoarded under their tresses - for oathed trothing with that Holy City was a prize beyond even reckon - one-by-and-by the young Duke lifted veils and patted hips, and turned them away sore and fallen, for so foreign they were and profligate. That was until one maid remained, bearing no treasure and veiled in barkcloth. By musty custom he could not refuse to see, and lifting the veil he was greeted by the ape-rupa of the Prophet/Profit?.

Borgas was aflame by the transvesty. He drew his brand and shouted thunder at what he thought a ruffian, but the Prophet/Profit? ate his [thunder]clap and retorted storms. The Flinhall’s beams were torn away the ceiling, bearing all the airy points upon them. And when Borgas and Shor-El and their retainers regained themselves, they beheld the Red of Esh a terrible seraph crowing the Prophet/Profit? together singing from sidelong-eyes “ Harken, Woman-Born, to your Mother! In This-One we have taken up, pregnated him with the fate of dragons. You who would claim to love me, love him and be limber under his words, for they are mine and Heaven’s own!”

The City of the Golden Hill shook for the fear of God with every vowel, and Borgas and Shor-El and all their bannermen places themselves into the ground, offering way. The Prophet/Profit? bid them rise and by secret glyph to dispatch to all men-nations, calling them for council in Perrif’s city. Thereupon arrived first by all expense of magicks Queen La ra-Sia of Bravil-upon-Ket and Princes Lo, Ko, So, Bo, and Ahuna yo-Ha, bearing gifts of ebony;

Then arrived on fast purebreds the Barons of Ge-Non, Irlav the Fat, Kastav the Short, Telrav the Unready, Stezav the Blind, and Eljav the Beautiful, bearing gifts of gold;

Then came on fine two-hump camels Prince Radahul of Gemhan and Prince Tzatzul of Hareddeth, bearing gifts of silver;

Then rather late on old nags came King Itayak of the Farra, Queen Silon of the Redma, King Xal of the Tele, and Queen Dedar of the Cedri, all bearing gifts of bronze;

Then a Kothringi chieftain with a lizard-shaped named wandered in, bareback on coutal, offering smoked fish to all;

Then finally, King Tarquin of Sard and his entourage arrived on the backs of asses empty-handed;

Only the Keptu declined to envoy, for in their veins runs milk.

The Prophet/Profit? spake at length to the novitiates; His tongue was flame and his words were star-like, elucidation of worlds in mundex, that panoply in worship about the membrage of The One and Uhokerrable. By the ardor of this burnished godspell they were incinerated and anon remade, and he marked them his Select of the New Order upon the earth with hash-chrism upon the forehead, yet reserved special sigilience for Borgas, whom he called Son of Heaven and the true and worthy High-Highness to succeed The Paravant by skin.

When the sun rose just-so a fortnight after, the time was declared and Marukh bore his pearl knives and howled the din and dervish of holywar. Borgas, crowned with grass, led his Mujahideen out of Tor and weald green ran with red livery and the singing far-ardor. On the march to the White [City] they were joined upon kindling and sturdy at the Ninend by the obsidian arrows and porpoise-toothed clubs of the Khetari Rangers, fleet on bare foot and flower tunics and billy-mail;

Then at Morand by the sabers and lances of the Geish Hussars, all in scales and feathers stride sorrel ponies;

Then the Klephts of Gemhan joined at Pelodiil;

The Mamluks of Hareddeth at Balmar;

The Javelineers of the Farra at Hrotand; The Blow-darters of the Redma at Karm; The Lightfeet of the Tele at Narfin; The Two-Shields of the Cedri at Hayn;

Some Kothringi Braves starting following the Mujahideen camp around Fanaka;

Then finally, but a league from the Ge-Gates to the Sacred Isles they were met by the bronze-knees and spears of the Nedic hoplites, in no moral hurry and already broken into the casks.

All the flanks of faithful arrayed on the orange shore in shining rank, Borgas thundered his demand of justice into the sordid midst. Min the Merciless’ brazen court was shook and stirred in the stale waters now rippling, and all the monsters ran amok the streets in witches-dance panic.. But alas, for her wickedness and the contempt of Heaven she had resort in the paynim of the Vale. Ere came Camoran the Wolf-Deer in a whirl-fury of claws and wings and spines and teeth about a common of eye of calm hatred for man. On the gramines at Ceyat, Borgas strode alone and held the jaws of the beast shut for a fortnight with only his voice. The Jagged King would turn that tide back, but at cost of his own ransom when a stray quill struck the jug-vein along his neck.

For 10 days and nights the Mujahideen ripped their surplices and beat their chests and took large mouthfuls of flin around the tall heat of Borgas’ pyre. Then in the first pink hours of the eleventh day, the Prophet/Profit? plucked some handfuls of palmgrass from the Rumare’s bank and wove a crown which he placed on the brow of Shor-El, naming him Imperator and High-Highness. But as yet, he was still a youngling, beardless and flowered and without the stomach, arm, nor voice for cracking castled fastnesses.

All Impassed, Queen La ra-Sia, [noble?] red daughter of the line of Bom, volunteered herself and the granadilla of her own womb Lo, Ko, So, Bo, and Ahuna yo-Ha, to wage the jihad dead-quiet and scuttling abound the dark recesses of Nibennium. The Prophet/Profit? wept joy for their devotion and called for a reedboat. The Khetari host dressed their betters low in the barkcloth and facepaint of wineporters and kissed them on the philtrum and smote at the ground with their porpoise-toothed clubs, less they should not return. Then when night had fallen, the Prophet/Profit? blessed them on the lakeshore, chrisming them with his own and naming them His Limbs.

La ra-Sia and princes set off as the moon had taken dark as if swallowed, plying the Rumare water in their reedboat deep in the midst between shellships and fog-like-membrane, evading all the evils of keeping meant to stay them out. The limbs made the far shore at the isle of Dzon, where the goblin pens scream. They stole along to the main through the canol deep of a bridge undercastle, good antler knives and a delicious draught stowed in Nedic wine-casks.

The streets of the palace-city were a panic with monsters and drudges flooding the cobbles and the guard horn-helms out to meet them in phalangites. Queen La and her princes were stopped by some guardsmen in the bullish livery under a colonnade and rummaged. “Please sirs, we are but simple wine porters, sirs,” she feigned “see but the amphorae in our sacks: They hold a fine vintage for our master’s magasin, and he shall strip our skin like bark if even a drop should be missing.” The thuggees twists up crooked smirks at such a prize and seized the vintage and drank greedily of it, lust of which burned all the more as it rang its destroying fingers about their innards.

They took up the lamellar and visage of the enemy and slunk deeper still in the soot heart of the city, by alleys and canolways, creeping last into the old subterrene beneath the palatine mount. There they shod their acquired weight and clod and as cup-bearers bore up humbly into the kitchens and out into the lounging stupor of Bull-kings and cows grazing ill and orgy beyond reckon on the greenway, their antler-knives clutched tight beneath laden wine-trays.

At the sore nuclear trauma of the imperial disaster scathing the very earth upon which Esh Herself trod was Moabdha-Min. The awful harlet lay slug and unabashed on a sedan born up in the purple with a straining throng of eunuchs, nursing, among clouds of thick patchouli and false-moth spasms, teeming litters of mongrel comfort-gobs inside her while slaves more fed into the drooling maw agape the live young of a thousand nations.

Thus La ra-Sia mounted the sedan as her sons dispatched the guard with poppied-draught and the brandish of knives, and upon the sorry cow she spake “You monster, who would reign over menfolk - your mandate is a fiction. Mor was to be a singular bestowal of the grace of Heaven, so that Man should carry the Heart. Yet you and yours have perverted the will of the Uhokerrable and made a perfect egg-bubble for yourselves, a fable that has overlasted, which I as the Child of the Sweet-Mother, the Limb of Prophecy/Profitcy? shall bring on to its fated conclusion. Prepare to meet your devils, for this is my dagger!”

La ra-Sia grabbed the tyrant by her curly forelocks and dragged the edge of the antler-knife along the throat that hates and devours, and it bled profuse a shade of pale sickness and gave up the ghost to a low hell awaiting. The Ge-gates ripped like the leather of turtle eggs, and the wrong imperium of monsters was finished, their half-man parliament put to ruckus and stones. The Red Angels of Esh and the Star-Made and Bom cut the dark above the limbs and blessed them and brought them up Upon-High and revealed the full expanse of Cyrod’s dominion and taught them how to speak the names. Alike The Limbs, Be Excellent, And Go And Speak With The Uhokerrable.

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Motionsharp
 
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Post » Mon Jul 01, 2013 10:11 am

GODSPELL III:


The Treasurehouse of Law

To our most reverend Brothers and Sisters of the Red-Deer Temple , and to all the tally-score faithful-still Temples of Ket; Good Greetings and Health. By the candesce of The One and Uhokerrable it has been prayed that this cocoon - breathed through the bars by night, in desperate hope - finds you well, for certainly this humble confrater’s present accommodation in Grief is unbecoming the dignity of the vermin which haunt his cell.

Alas by proper cunning and the favored oraculary of grace, it has been known that the confraternity of the Homeland has wavered in their faith, and given ground to league in a con fraternity with those false Prophets/Profits? and occupiers of Ket, who have already, in drove exempli, proven their utter contempt for The True Way. Esh weeps The Red, my siblings.

I [speak/breath/inhale?] truth, darlings. The Mother of Dragons came to this mud-born monk but a fortnight ago, one cool night on mother [river?]. She parousied suddenly amid the observation of compline office, Her High Highness fluttering in thousand-score ancestors, inspiring a wall of breath that snuffed the lamplight. Great agitation and the gnashing of teeth ensued until the dark was thwart by varliance from aether. The angelfire danced about the chamber, compassing brilliant asterisms that wove the cuticle lines of a dire egg. That ovum quivered with urbation, bursting with the birth of Red Queen, Ancestor-Mother, attended by Queen La and Father Boma .

This unworthy shuddered but then she turned her whorlpearl visage upon this one and spake FEAR NOT and he rejoiced in the warm succor of the divine countenance. She smiled then, parting lotus lips, revealing The Diamond dripping royal scarlet, weeping then for your sins the very anodyne for remedy: The Great and Red Treasury of Law[g]. At her bidding, this rudeness stole inside the lacrymal [spires?] and was nearly deafened by the tribulation.

BE-HELD ALIKE HER LIKENESS AND ALL OF KET IS FREE:

DICTUM I:

“SEEK ALWAYS THE [NOBLE] COLOR OF BLOOD; USELESS IS THE BRUISE.”

DICTUM II:

“FECULENCE IS THE IMPERIAL ORDER OF ALL LIVING CITIES”

DICTUM III:


“ACQUISITION IS THE CYNOSURE OF DYSPOIESIS”

DICTUM IV:

“ACCEDE TO THE WILL OF THE GODLINESS INSIDE YOU”

DICTUM V:

“[THE BLOOD?] OF KINGS QUAFFS NATIONS IN WINE-GLORY’[h]

DICTUM VI:

“NO WORTH NOR GLORY IS FOUND IN FALSE CONCERNS” or “AT JOURNEY’S WAKE LIFEBLOOD COWERS”

DICTUM VII:

“TO DIE FOR THE MOTHERLAND IS A FINE HONOR; TO WIELD HER JUSTICE
BEYOND REPROACH IS AN ANGELIC ONE”

DICTUM VIII:

“IF YOU SPAR ETERNAL, THE OTHER HAND OF THE SWORD-SHIMMER IS ALWAYS YOUR OWN”

DICTUM IX:

“THE TIGER-TOUCH, FERAL AS SUCH, WILL NOT BE BOUND BY ORDINARY REASON”

DICTUM X:

"WHEN AN END MUST BE MADE, DO NOT WEEP."

DICTUM XI:

“ABIDE NOT THE PANTHER WHIMS OF MUSCADINS”

DICTUM XII:

“SCHEME LIKE PYRAMIDS, SO DUALITY ALIGNS”

DICTUM XIII:

“STRUGGLE FORTH, AND YOUR SWORD WILL BE AT YOUR OWN THROAT.”

DICTUM XIV:

“THE DEVIL BEHIND YOU, THE TIGER IN FRONT”

DICTUM XV:

“MIRRORS AND CARNALITY ARE MOST LOVELY, FOR THEIR ARITHMETIC RENDERS FORTH MANKIND”

DICTUM XVI:

“LET VIRGINS KNOW THE MOTHER-MOANS”

DICTUM XVII:

“DROWNED BY THE DECEIT OF A TRUE PURPOSE LEFT TO WOUND ABOUT ETERNITY AS A LOOSE THREAD REACHES BETWEEN WORLDS, ALL MINDS, WHATEVER THEIR METTLE, WILL SEE THEIR DOGMA SHATTER AT THEIR FEET AS THEY FALL TO THE SURFACE.”

DICTUM XVIII:

“[SUCH] GRACE TO THE HOST SERVED [IP-SO?] FACT TO MASKS.”


DICTUM XIX:

“THE RAT IS IN ALL QUARTERS AND WITNESSES THEM IN KIND..”

DICTUM XX:

“THE ORDER OF PAROUSIA SHALL BEHOLD GREAT Prophecy/Profitcy??/??”

DICTUM XXI:

“AN OPEN HAND OF GENEROSITY USUALLY HIDES A CHAIN.”

DICTUM XXII:

“NU.”

DICTUM XXIII:

“RULE WITH MERCY, AND YOU SHALL HAVE LEGIONS.”[i]

DICTUM XXIV:

“NON-COMBATANTS ARE DESSICATED OF FATE, ERGO,

IT IS PROPER TO LIGHT THEM AS FODDER .”

DICTUM XXV:

“GIVE THE VERMIN THEIR DUE OR SUFFER GNAWS”

DICTUM XXVI:

“DIVIDE AND CONQUER THYSELF”

DICTUM XXVII:

“AS THINE HEARTS, SUCH ARE THY LAWS: THEY ARE TRUE ONLY WHEN BROKEN.”

DICTUM XXVIII:

“[ADORE?] THE THIEF, AS HE STEALS IN HAGIOGRAPH.”

DICTUM XXIX:

“INCIPITATION IS THE MOUNT OF COMMENCE.”

DICTUM XXX:

“THE WORD IS WRITTEN, [SO] IS MAN.”

DICTUM XXXI:

“WHAT TO DO WITH THE UNSATISFIABLE?”

DICTUM XXXII:

“THE FRUIT OF SOCIETY FEEDS MADNESS, FOR ITS ROOTS ARE IN LUNACY.”

DICTUM XXXIII:

“BUT THE [STARS] ARE MURKED, MEANWHILE OBEY Prophecy/Profitcy?.”

Observe well these laws, beloveds, and keep the faith in Free Ket alive - less The Limbs should need to caress you coldly by night. But trust in me, for by Esh I am a Prophet/Profit? and by me and mine beloveds Bravil-upon-Ket shall rise, awash in Red a City above Keptor and Sard, to rival The White and The Gold to the bosom of The Firmament. Go And Speak With The Uhokerrable.

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W E I R D
 
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Post » Mon Jul 01, 2013 11:02 am

GODSPELL IV:

An Empire Yet Wanted

As ever since, visual recall on records writ by spore contain vulnerabilities intrinsic to Somnis recall. And yet, brothers and sisters, The shard spark of The Uhokerrable behind my heart speaks - at some length in iambs - of The Raticulum[j], to be yet born under some future varle via pre-sublimation and discovered post-creation, a reunion with the undiscovered bastard conceptia lain deep within the foundations of all our sacred fanes of bone and blood.

Forsooth, I tell you, true as my own skin, this Raticulum’s subcutaneous existence will scrimshander manifests in the high highest for lower-reach manipulation of a memospore's routing path. In Raticulum, impermeable Q-form Shortest Path (QSP) realms will be used instead of the nymic-based recollection (so-called "tip of the tongue" realms) of the Somnis. This shall be called the sub-realm’s imperium to bilocate simultaneously within and below the Somnis, the divine right to unassailable currency of thoughtforms at only the smallest sacrifice of redundant recollection and fast short-term cognizance. Praise to The Prophet/Profit?!

Beware the perfidy of our confraters at Canulus. Those Keptu fiends have quaffed themselves on pond scum and Kasander’s heresy. The Rat as a "dream sewer" should seem an apt conjunction, yet is never more than sophist tromp[k]. I shall admit that while it is true that the Raticulum will inevitably play neosymbiote to some malignificent sarcom, as all dark places are wont to do[l], the galant service it should provide to poorfellows and to the oppressed is irreplaceable. I have seen it. The Uhokerrable has breathed it into my nostrils, the vision of future tumult in Shezarringrad. Where amid the obscurity and pain of misrule, when a toad-tyrant of Coldharbor sits upon the throne of Larich, the embrace of womb-succor of the Raticulum, Our Empire Yet Wanted, open-source, free and fair gave the the populace burnished arms of rapture to overcome all the furies of Oblivion with nary a drop lost. Praise to Esh!

The Rat’s brahichronic retention realms, I tell you, will be vigilant so that any spore envoyed with non-zero TTL may not exceed the Rosenia Distance of chronocule spans. So must every terminus on the QSP route (so-called "rat holes" by Kasander’ toads) be occupied during transmission. Spore envoyage therefore will not ontol enough for postfacto inquisition. I have witnessed this volatility, seen it serve the Shezarringradi well, as when the Estate of Fiends will discover it cannot reconstruct visual approxima of the rebellion's martyrs as they might have with standard Somnisene inferential recollection techne. Praise to Red City!

And while the Raticulum should offer an unmatched level of encryption and sporic volatility, it will not, nor should be expected, brothers and sisters, to account for vulnerabilities that exist at terminae. Take as lesson to not use unciphered moebius silk to record communications, and ensure you are accessing your terminus in good fastness, such as in an acceptable sub-demesne.

Practice well rites and patience for the day when this promise of Empire is fulfilled with the bounty of oceans to wash the devils from Ket, and stand witness, confraters, to these purity laws: As in the sweet evens of Bravil’s shore, you shall burn Tibrol incense prior-fact, so appeases the honored dead; as in River banquets, you shall scatter seed of Bergamot and Poppy inter-fact, so induces the Bull-Kings to sleep; and as in High Red-Deer Frolics, you shall post-fact wipe down any exposed surfaces with Fennel oil, as this will prevent karmic residue from accruing, so appeases Mother Esh.[m]


Go And Speak With The Uhokerrable.

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Ice Fire
 
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Post » Mon Jul 01, 2013 5:00 am

GODSPELL V:

Cities-Like-Eggs

Greetings cordial and most loving from all right and writsome quills of the Bawn confraternity to Deer-Father Djo, Hegumen of Mytheria. High Tidings, Worthy [Prince?] of the Blood, we are joyed overt that the scarlet yet drips within you, Highness and Holy Father.

Right by Esh, by The Uhokerrable, we may sing of blessed victory. By the Light of Lights our cunning has prevailed over the grasping doubt of the Lord of Shut Eyes and his tentacle-retainers and page seekers. Their writhing immensity proved most formidable, and sadly amid the struggle we lost Frater Suk and Frater Teb to their cloy, yet in the grace of the Tetraphthong and the company of a thousand strong red-deer ancestors, the main our host prevailed and withdrew with great plunder. But yet the Tiger’s share of lauds is proper to you, Holy Father, for it was only by your loving ministrations that we should have had the righteous tools to slip the insidious cephalature into the lower appendices of the deuterocanons.

As per we elucided ourselves of the long sought sacred methods for the conception of Principalities-like-Eggs: Man Made Word; Word Made Mandelbrot!

Erelong, the subrosa, we plucked to our privy, was by far truth a more gracile beast than the half-heathen vulgarity godspelled on the pulpits of the Sarditians, Farragutites, Venget Apostles, Redmanites,, or (The Fox take them!) the Canulusines. Those beastly half-elves pervert the actuality to crayon with simile like mud, maintaining that the soul of man, exalted quaff off the font of evers, is so rude as to be called mortal and a fragmentation from the main, alluding - lying really - to the crude likes of stray embers lofting from hearthfire.

Despite such, Holiness, we have held vigil to better: enthroned at the corona of the navel, in the innermost of the aedificium of man, there reigns no less a sovereign than an emanation of the divine wholeness, the immortal soul, an Aeon. As if a plancential mirror, it refracts the vast pleromy of the Aurbic quiddity into the fleshy wrinkles of the doomed haecceity, mapping essence and purpose along the corporeal trawl with the moment-to-moment intaglio of polysemy glyphs. Totemic in aspect, mantling literal power in figurative teeth, the sigils act in allegory as a species of guignol, a shadowplay - enacting, sympathetically, the theatrical motions of heavenly bodies in the mundane; as like eon to Aeon, kalpa to the Man.

Neverless for the filigree, so much the less we mortals are limited - as Hula [Julianos?] preached to the Kothri - to no more than sixty-one score moons and trifle more, as well you are but naturally well-learned, Holiness. And alike the sermon holds, we err away from perfection at the point of ill-resolve in grammar. After long, glyphic function is lost to sheer droves, as discrete sigilince bearing nothing contrary against the violence of time, and in that dystaxia the purpose-drive of concepts is lost to a wilderness of aphase. Whereafter all teleology is made opaque as mud, and so follows integrity of being, for whatever entity lies without clear purpose may lie in mud without any distinction.

As ever, Holy Father, salvation lies in grammatics. For the good loam of the Imperial Earth is wrought of law, which at heart is self-order, which is syntax, which is the essence of the Tetraphthong. Thus by indoctrination of goodly written principle, a mytheme, the aeon may abide a teleology contrarian to trifle and eons, as the intra-doctrine plays principal in ordering all sigilince thereafter according to its essential scheme. [n]

Due trial, Brother Celed , obliged by the ardor of faith, volunteered his belly for watching. Installed at sleep in our reliquary with sleepingtree gums, our eyes peeled into Celed’s [flesh] kingdom, wherein among his [spirit] realm, our confraters indoctored the 23rd locution of the Limb-Law[o]. As in like the span of a blink, after the incipitation from the moebius silk the mytheme stood majestic and hailstone athwart the literal tumult of our Brother’s belly, an aurbilicus-thrusting-gold-within-white, doom reading the nuptials of enjambment along a closed elliptical career of curves. These planes subtended for convention, and by right of grammaton coddleshelled therein the totems of Celed-who-was towards such fractal delication of cuticle and membrane that even the horrid torrents of [glyphic] pearlescence our navelgazers gushed proved but lewd facility for yolk.

Celediil, Your Holiness, then lain before us, true princedom-egg like a dim oval star, self-sovereign, apart our own shell-plane, yet nested within roosting in the wastes of its Brother-mother. Stealing within the outermost, all within that softrealm was an ocean vastness straining towards a singular isle abrupt from the surf in a wild stretch of verdure towards the cloud-shrouded peak of Mt. Dhenu.

Straightupon we discovered the the city of Tor Hatha, a bright consort of urblings filming over a sheer promontory in star-smote angles of rich ochre and blue plaster, all topped in slated onion domes. Here dwelt the Hathfri - a race of tall, brassy skinned men wearing antlers proudly on their brows and little else. Warlike in nature, yet wholly unsuited to the effort to maintain malice, they quarreled and forgave with changes in the wind.

And yet despite the comely seeming seam-lack, the mytheme shone clear and sore in their religion, a totemic affair that neverless seemed to venerate a form of [Stendarr] as Karkyus the Horned-King, most unbecomingly. This Karkyus they revere as mediator and progenitor, their hagiographs tell how he won the favor of the Firm whilst hunting one day - electing, after a poor harvest, and confrontation simultaneous with both hale stag and morry-bound doe, to invest his last javelin in the eye of the more miserable creature. Thereupon in the last escape of her breath she prayed him for his mercy and granted him the diadem of her fathers-before as all the cervids of the wood gathered around to swear their horns to him in regiment.

Our witness born towards the 23rd[p] and its proper final cause, which is revelation, oh Holy Father, the mytheme’s aching traipse toward fate broke its arch and fell, hurling as a screaming star toward Dhenu and so the whole of Celediil egg-form collapsed all about us, and as if a douter of impossible mass had been lain over our world-wick, snuffing all to black.[q]

Go And Speak With The Uhokerrable.

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Ashley Clifft
 
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Post » Mon Jul 01, 2013 6:26 am

Footnotes (These are google doc comments in the original):

???


Property of the College of Winterhold Library, Bonfire Collection - Do not remove.


[a]textsupper:

Orpa Ton. You'll remember them as the long-extinct Alessian murder-cult who birthed our Raticulum.


[b]textsupper:

Didn't our cavalier obtain a copy of this? Pity. The lout can barely read.


[c]textsupper:

M, I suspect I know what you're thinking right now, and you're wrong. The codex isn't just a bit of religious flimflam - it's the manual we've been hoping for.

The Ket hid the keys to the ratsleeve in their bible, and our King isn't operating it until we find them.

I'll need a second pair of eyes to pour through the Godspells and uncode the damn thing. Anyone but W or our Cavalier should suffice.


[d]textsupper:

Have you read this fool? Overly publicized under another name. His translation work is more accurate than his "biographies", I'll grant.


[e]textsupper:

This whole passage would seem to refer to the founding myth of Boma-Wula upon Larsii, nedecized to Bravil at the beginning of 2 E.

Of course it's all rubbish...I think.


[f]textsupper:

This proverb is an ancient one. We have another version in "The Niben Folktales Collected", and "The Schoolboy's Marukh".

Let me spell it out for you. I have reason to believe this story is highly allegorical. This so-called "hash" is in some way the tech[text]nical solution to our gate problem.


[g]textsupper:

Ignore the dripping religious metaphors for a moment - the law will be of great use to us, once divorced from fanaticism.


[h]textsupper:

Nu-Cyrod is it?


[i]textsupper:

Celediil - see Godspell IV

I'm not sure where the others will lead, M. You'll have to match them yourself.


[j]textsupper:

It's ours. Now to operate it...


[k]textsupper:

Or the underlying nexus of realms-imagined-real. Once we can open the sluice gates to these septic systems, our target matter should flow into the sleeve for harvesting. The question is how?


[l]textsupper:

How ironic.


[m]textsupper:

Here that, M? Clean up after yourself, for heaven's sake.


[n]textsupper:

Or essentially, these inner realms are built upon a pillar of Law, which grants them their integrity.


[o]textsupper:

So /that/ is how the bastards did it. Each soft-realm to its law. The mytheme is the key to the gate.

Marking the Dictums for further study. This will be a matching game, it seems.


[p]textsupper:

In this case Dictum 23: “Rule with mercy, and you shall have legions"...but I trust you can read. I am going to revisit the Law and see if I can't figure out the rest.


[q]textsupper:

And there you have it.

Inform Her Majesty our King of the potential for a semi-automated harvest rooted in this observation-induced quantum collapse mechanic. Pierce the shell and the whole yolk drains out.

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A Lo RIkIton'ton
 
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Post » Mon Jul 01, 2013 5:59 pm

um

uh

Amen?

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Kristina Campbell
 
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Post » Mon Jul 01, 2013 11:11 am

No witty response. Surely the highest form of praise from Haute Quêteure.

Anyway, whoever Stork is, this is a really excellently written piece and full of clever references.

And as in Toesock's links, there's something deeper going on in this.

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Oceavision
 
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Post » Mon Jul 01, 2013 4:31 pm

Yeah, sorry for posting it as such a huge, intimidating chunk. Whoever did it was pretty ambitious. Seems to be about the Men-of-Ket mentioned in the Adabal-a, and the "rat-sleeve", which seems to be a recurring theme with this game...

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maria Dwyer
 
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