Secondly, I only meant to give a "Realms for Dummies" look on the three distinct realms. I was wrong to say that Aetherius was the realm of "angels" and Oblivion was the realm of "demons" - I meant "more angelic-like beings" and "more demonic-like beings"... and I guess I'm still wrong about the residents of Aetherius, so nevermind on that one.
- Props to the TES lore-makers for creating dieties which do not follow classic demon/angel guidelines and moralities.
I think people is to hasty when jumping on the "Aetherius-does-not-equal-Heaven" train - because it does, at least to the people of Tamriell. To them, Aetherius is Heaven, where the gods reside, and Oblivion is Hell, a very, very bad place to be. We know "better", but they don't.
So you're right, in a way, and it's a good explanation even if it's simplified - kinda like the one about CHIM being the CS
No, not really. Deities do represent virtues, but they're not always "good-guy-ish."
It's more than that; the Aedra does not simply represent virtues, but things the common folk need to get on with their lives - farming, commerce (or just making a living), laws and governing, family, and six. These are all things that benefit the common people.
They also stand for the more or less involuntary parts like life/death and nature (which we all know is grim and relentless), and for battle, because times are always hard for the poor, drafted peasant. Well, for all soldiers, really.
edit: So, being uncertain on the nuances of the word "virtue", I wrote the post anyway and didn't check it out untill I allready posted, like the moron I am. Seems it means a little more than I thought - I was to stuck on the "valiant, holy knight" side of the word.
Not that it matters much - I was merely trying to expand on you post, rather than argue against it, even though I know realise the wording kinda make it seems like I disagree with you.