» Sat May 28, 2011 5:53 pm
Red are the passages from "The Light and the Dark", blue are those from the "Anuad", green those from the "Monomyth". Normal colour are my own remarks or other quotes.
Long, long ago, before there were any people at all; even before the gods, Tamriel was chosen as a battleground by two -- things.
I call them the Light and the Dark. Others use different names. Good and Evil, Bird and Serpent, Order and Chaos. None of these names really apply. It suffices that they are opposites, and totally antithetical.
As Anu and Padomay wandered the Void, the interplay of Light and Darkness created Nir. Both Anu and Padomay were amazed and delighted with her appearance, but she loved Anu, and Padomay retreated from them in bitterness.
All Tamrielic religions begin the same. Man or mer, things begin with the dualism of Anu and His Other. These twin forces go by many names: Anu-Padomay, Anuiel-Sithis, Ak-El, Satak-Akel, Is-Is Not. Anuiel is the Everlasting Ineffable Light, Sithis is the Corrupting Inexpressible Action. In the middle is the Gray Maybe ('Nirn' in the Ehlnofex).
The gist of the information is similar, if not identical in all three sources. There is no "Nir" yet in the "Light and the Dark", but the next passage elaborates on that.
Neither is really good or evil, as we know the words. They are immortal since they do not really live, but they do exist. Even the gods and their daedric enemies are pale reflections of the eternal conflict between them. It's as though their struggle creates energies that distort their surroundings, and those energies are so powerful that life can appear, like an eddy in a stream.
Note that their struggle - or their intermingling, creates energies. Now look at Vehk's teachings:
"Anu and Padhome, stasis and change, both vast realms sitting in the void, they created it. Not vast, infinite, as the void was infinite. Imagine an infinity enclosed by another; you come away with a bubble. Now watch as the two bubbles touch. Their intersection is a perfect circle of pattern and possibility that we shall call the Aurbis. The Aurbis is the foundation of the Wheel."
Now take a look at what those energies created: they were so powerful that life can appear. And what's a better symbol for life than a mother, which brings us to the female principle mentioned in the Anuad?
Nir became pregnant, but before she gave birth, Padomay returned, professing his love for Nir. She told him that she loved only Anu, and Padomay beat her in rage. Anu returned, fought Padomay, and cast him outside Time. Nir gave birth to Creation, but died from her injuries soon after. Anu, grieving, hid himself in the sun and slept.
The undead evils we know, and the demons that live on Oblivion tend to align with the Dark. Their natures are more akin to it. Humans and the other peoples of Tamriel, even the misunderstood Dark Elves, are more aligned with the Light. Our evils are not always of the Dark, but some are, and these are the truly dangerous ones.
Enter the alignment of some et'Ada with the Dark, from then on known as Daedra.
The blood of Padomay became the Daedra. The blood of Anu became the stars. The mingled blood of both became the Aedra (hence their capacity for good and evil, and their greater affinity for earthly affairs than the Daedra, who have no connection to Creation).
The Daedra were created at this time also, being spirits and Gods more attuned to Oblivion, or that realm closer to the Void of Padomay.
How the original spirits "aligned" isn't that important, the myths are stories and stories can be told differently in different parts of the world, but key elements will always remain the same.
No, magic power comes directly from the energies swirling about both entities. These energies are impersonal and all mixed up. Black magic is more a matter of intent than effect. The Mages' Guild holds that a fireball, say, directed against a creature intent on causing harm, is not black magic; but the same spell directed at one seeking peace is. In this, they are right. Destruction of a fire daedra strengthens the Light and weakens the Dark just a little. In the same manner, destruction of a unicorn strengthens the Dark.
This passage describes magic similar to what Vehk says in his Teachings. The rest is the "do good things with the power you are given"-lesson that is very common.
The gods have an unusual origin, if some of the oldest tales are true. The oldest inhabitants of this world -- no one seems to be sure what race they were -- had a system of myths that they believed in for a thousand years. The people of et'Ada believed for so long and so well, that their beliefs may, just may, have drawn upon the energies surrounding Tamriel to bring the gods themselves into being. If that is so, the conflict between the Light and the Dark provided the energy, and the et'Adans the structure, that created the gods of Tamriel.
Okay, the usual reduction of the text to the key statements:
Oldest inhabitants: the et'Ada. They believed myths - stories - so much that the gods that we know came into being. The struggle between Light and Dark played a major role in that, giving the energy, while the et'Ada provided the structure.
Anu awoke, and fought Padomay again. The long and furious battle ended with Anu the victor. He cast aside the body of his brother, who he believed was dead, and attempted to save Creation by forming the remnants of the 12 worlds into one -- Nirn, the world of Tamriel. As he was doing so, Padomay struck him through the chest with one last blow. Anu grappled with his brother and pulled them both outside of Time forever.
Initiated by the struggle between Anu and Padomay (Light and Dark), creation began (anew). A new world structure.
Finally, the magical beings of Mythic Aurbis told the ultimate story -- that of their own death. For some this was an artistic transfiguration into the concrete, non-magical substance of the world. For others, this was a war in which all were slain, their bodies becoming the substance of the world. For yet others, this was a romantic marriage and parenthood, with the parent spirits naturally having to die and give way to the succeeding mortal races.
The magical beings of the Aurbis (= et'Ada) told the ultimate story. That's the same statement the Light and the Dark claims: they believed their story so much that it came into being. This is pure mythopoeia. The mythic construct of the wheel became the new world's structure.
Of course, between all creation myths there are differences in storytelling, wording, in content and most of all, differences because of their intended audience or origin. No creation myth contains all of the truth. But all creation myths, from Anuad, Light and Dark, the Monomyth and even Words of Clan Mother Ahnissi show parallels and support the other myths in key points - as I have tried to outline above with just three examples.
There, I threw my stone.