Theory: Mankar Camoran had it backwards

Post » Thu May 12, 2011 5:18 pm

Tamriel/Mundus is not a part of Oblivion, rather, the various principalities of Oblivion are ontologically cretinous imitations of Nirn - rather like Plato's formulation of the divided line and thus the allegory of the cave - or more simply put, the realms of Oblivion are imperfect, less-real xeroxes of Nirn. This is why it is such contested ground, the metaphorical "Arena".

At least, that's my theory.
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Miss Hayley
 
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Post » Thu May 12, 2011 2:51 am

Tamriel/Mundus is not a part of Oblivion, rather, the various principalities of Oblivion are ontologically cretinous imitations of Nirn - rather like Plato's formulation of the divided line and thus the allegory of the cave





Why is it that folks feel compelled to write in abstract and convoluted language when posting in the lore forum?

The mark of true knowledge is the ability to break difficult concepts down to simple terms
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rae.x
 
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Post » Thu May 12, 2011 2:55 am

That is a question for the ages.

"Ontologically cretinous" is probably unhelpful, and maybe there's an argument about tone, but the meaning of the original post seems pretty clear to me. And as to that, to get back on topic, I can't say it's really wrong.
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StunnaLiike FiiFii
 
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Post » Thu May 12, 2011 4:14 am

I wouldn't put it so strongly as to draw an anology with Plato's cave, but I agree.
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Felix Walde
 
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Post » Thu May 12, 2011 7:00 pm

Why is it that folks feel compelled to write in abstract and convoluted language when posting in the lore forum?

The mark of true knowledge is the ability to break difficult concepts down to simple terms
Thank you. Because I couldn't understand a damn thing the OP just said. lol
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katsomaya Sanchez
 
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Post » Thu May 12, 2011 5:16 pm

Tamriel/Mundus is not a part of Oblivion, rather, the various principalities of Oblivion are ontologically cretinous imitations of Nirn - rather like Plato's formulation of the divided line and thus the allegory of the cave - or more simply put, the realms of Oblivion are imperfect, less-real xeroxes of Nirn. This is why it is such contested ground, the metaphorical "Arena".

At least, that's my theory.


They would argue it's a better version.

"So the Daedra Lords created the Daedric Realms, and all the ranks of Lesser Daedra, great and small. And, for the most part, the Daedra Lords were well pleased with this arrangement, for they always had worshippers and servants and playthings close to hand. But, at the same time, they sometimes looked with envy upon the Mortal Realms, for though mortals were foul and feeble and contemptible, their passions and ambitions were also far more surprising and entertaining than the antics of the Lesser Daedra. Thus do the Daedra Lords court and seduce certain amusing specimens of the Mortal Races, especially the passionate and powerful. It gives the Daedra Lords special pleasure to steal away from Shezarr and the Aedra the greatest and most ambitious mortals. 'Not only are you fools to mutilate yourselves,' gloat the Daedra Lords, 'But you cannot even keep the best pieces, which prefer the glory and power of the Daedra Lords to the feeble vulgarity of the mush-minded Aedra.'" -http://www.imperial-library.info/content/morrowind-monomyth-cyrodiilic-shezarrs-song

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Carlos Vazquez
 
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Post » Thu May 12, 2011 11:02 am

Why is it that folks feel compelled to write in abstract and convoluted language when posting in the lore forum?

The mark of true knowledge is the ability to break difficult concepts down to simple terms



Thank you. Because I couldn't understand a damn thing the OP just said. lol


www.dictionary.com

Anyways, the OP is proposing that the various realms of Oblivion are shoddy copies of Tamriel. Like if an unskilled artist (Daedra prince) painted a landscape.
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Rachel Cafferty
 
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Post » Thu May 12, 2011 3:49 am

Thank you. Because I couldn't understand a damn thing the OP just said. lol

Yeah... Clarity is the truest mark of wisdom, or something. But OP wasn't trying to be deliberately obscure I'm sure, it's just that sometimes clarity requires a degree of complexity.
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Lady Shocka
 
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Post » Thu May 12, 2011 7:51 am

Yeah... Clarity is the truest mark of wisdom, or something. But OP wasn't trying to be deliberately obscure I'm sure, it's just that sometimes clarity requires a degree of complexity.

It's not patently wrong, but there's also nothing to support it. I can't really say anything except for "Yeah, someone might say that". In the end, this is an idea, not a theory.
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Marta Wolko
 
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Post » Thu May 12, 2011 10:00 am

or more simply put, the realms of Oblivion are imperfect, less-real xeroxes of Nirn.


He did clarify himself, folks. Sometimes you gotta go one more sentence onward.

I agree with everyone else: could be. But we should also consider that it has been well established that the Realms of Oblivion are the Daedric Princes themselves. They are their realms. I'm not entirely sure how you could fit that idea into the originally posted thought.
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Chloé
 
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Post » Thu May 12, 2011 5:37 am

I'd agree with the OP that the realms are imperfect - but only if we start from the assumption that Mundus is "perfect". By comparison, the Daedric realms are mockeries or miserable failures at emulating what Lorkhan and the Aedra did with Mundus. They're a poor substitute for the real thing..they're the Golden Calves of world building. Likewise, a person who feels what Mundus is good (mannish races, or the Velothi high priesthood) would likewise feel that it's also an imperfect representation of Heaven or Amaranth.

If you asked a member of the Thalmor he'd tell you it's all nonsense and only the Aether and the formless void before Creation are a desirable existence.
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Nina Mccormick
 
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Post » Thu May 12, 2011 3:02 pm

Anyways, the OP is proposing that the various realms of Oblivion are shoddy copies of Tamriel. Like if an unskilled artist (Daedra prince) painted a landscape.
All one needed to do was read the Monomyth to get the idea the princes were trying to copy Lorkhan, except make realms to satisfy their own desires.
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Chris Duncan
 
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Post » Thu May 12, 2011 4:50 pm

Why does one have to be better than the other? Would it be correct to say that Nirn is simply the creation of many Aedra, while each plane of Oblivion is the creation of one Deadric Prince? That the planes are more like homes, or in some cases, personal prisons to the Daedra and are physical manifestations of their spiritual dominion? I really hope we get to explore more and learn more about the different planes of Oblivion in the future. I think that's what Elder Scrolls IV should of been like; where we were to traverse each of the different planes instead of just a couple.
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Latino HeaT
 
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Post » Thu May 12, 2011 2:43 pm

From human perspective Oblivion is floppy copy while Mundus is superiour. From Altmer point of view things are different and both are just heap of undesirable dung... Well not sure about Daedric plane(t)s as those are the particular Daedras without boring limitations and boooring rules unlike with boooooooooooooring Mundus. They could be even good thing from Altmer point of view.

And i'm pretty sure that Daedra are mostly happy with what they got.
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stevie critchley
 
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Post » Thu May 12, 2011 8:38 pm

It's not patently wrong, but there's also nothing to support it. I can't really say anything except for "Yeah, someone might say that". In the end, this is an idea, not a theory.

Right. It can't really be discussed on the axis of wrong and right. Its just a thing that could've been written but never was.
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Jerry Jr. Ortiz
 
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Post » Thu May 12, 2011 9:34 pm

The difference between Oblivion realms and Mundus is that Oblivion realms are aspects of Mundus.

They also cannot exist without the Princes, but in turn they are the princes.

Another thing to ponder is, how come Mundus exists without an aspect, or if Lorkhan is that aspect, what happens when he unplugs?
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Crystal Clear
 
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Post » Thu May 12, 2011 12:55 pm

I always thought that the creation of Mundus was the creation of the deadric realms by implication. Just as Auriel's perch allowed the definition of et'ada, Lorkhan's sacrifice allowed the context.
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Neko Jenny
 
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Post » Thu May 12, 2011 2:55 pm

Meaning Nirn is defined by what it isn't?
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Sammygirl
 
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Post » Thu May 12, 2011 10:41 pm

Meaning Nirn is defined by what it isn't?


Almost. Don't forget to sum it up in the equasion ;)
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Amy Masters
 
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Post » Thu May 12, 2011 6:48 am

Tamriel/Mundus is not a part of Oblivion, rather, the various principalities of Oblivion are ontologically cretinous imitations of Nirn - rather like Plato's formulation of the divided line and thus the allegory of the cave - or more simply put, the realms of Oblivion are imperfect, less-real xeroxes of Nirn. This is why it is such contested ground, the metaphorical "Arena".

At least, that's my theory.


Mundus is hardly the epitome of perfection. My Theory is that the et'Ada (Daedra and Aedra) are personifications of first causes, the very embodiment of primal concepts in the ES universe, nothing like them existed before. Think Plato's Theory of Forms/Ideas. The Daedra/Aedra are actually more "real" than the mortals.
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Alan Whiston
 
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Post » Thu May 12, 2011 12:21 pm

Surely the inverse is equally plausible? It flows easier from the narrative too; can't we see the Daedric realms (the realms themselves seen as an extension of the princes, a realisation of their sphere) more akin to the forms, The Shivering Isles the form of madness, the Deadlands the form of destruction, and so on. This is a more likely philosophical abstraction from the polytheistic worlds of Tamriel and Plato's ancient Greece after all, it shares what they have in common, personifications of ideas (that's what the gods are, right?), and a mixing pot where these spheres clash (the Arena).

The only problem with this anaylsis is it implies the Daedra have far more of a stake in the creation of Tamriel than they are generally portrayed as having, less concepts such as destruction and madness become alien in their nature. This does fit for many of the Princes (their spheres suggest the other) but not quite for Mehrunes Dagon. In many ways he really does seem an odd one out amongst the Daedra. Then again we don't know if any of this is down to fore planning or more emergent of the maximalist approach to religion you get in the elder scrolls?
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kevin ball
 
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Post » Thu May 12, 2011 9:52 am

snip

Dagon would be the odd one out I suppose, considering his unusual origin as the cursed Leaper Demon King.

(I never really understood that, by the way. What was he? What was the significance of his relation to Lorkhan in that story? What's a Leaper Demon? Besides a demon that likes to leap, obviously.)
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Jonathan Egan
 
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Post » Thu May 12, 2011 11:14 am


(I never really understood that, by the way. What was he? What was the significance of his relation to Lorkhan in that story? What's a Leaper Demon? Besides a demon that likes to leap, obviously.)

Think about how, in the redguard creation myth, spirits circumvent being eaten by Satakal (who continually eats itself) by moving at strange angles. Similarly, Alduin eats the world. The Leaper Demon King moved at strange angles, or "jumped" as it were, to circumvent this cycle of devouring, skin shedding, devouring, and so on. As for his relationship with the greedy man, who better than the King of Leapers to hide parts of the previous kalpa and stick them onto the new one?
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john page
 
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Post » Thu May 12, 2011 8:09 pm

Think about how, in the redguard creation myth, spirits circumvent being eaten by Satakal (who continually eats itself) by moving at strange angles. Similarly, Alduin eats the world. The Leaper Demon King moved at strange angles, or "jumped" as it were, to circumvent this cycle of devouring, skin shedding, devouring, and so on. As for his relationship with the greedy man, who better than the King of Leapers to hide parts of the previous kalpa and stick them onto the new one?


Ah. I haven't thought much about Yokudan myths. Thanks.
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Melis Hristina
 
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Post » Thu May 12, 2011 3:13 pm

quoted

The Platonic Forms mean nothing without Mundus. What are the lock and the key without each other?
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Gavin boyce
 
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